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In early
Chinese literature, sexual acts had
metaphorical imagery. “Clouds” in
literature referred to a woman’s ova and
vaginal secretions. “Rain” referred
to a man’s emission of semen. Chou Dynasty
– 770 BC to 222 BC. The Chou dynasty had a
Taoist doctrine although Taoism itself was not
a formal religion yet. They divided Asian sex men
and women into the yin and the yang. Women were
said to have an inexhaustible supply of yin
essence. While Asian sex men had a limited supply of
yang. It was forbidden for Asian sex men to use up their
yang essence without acquiring plenty of yin
essence. That meant that before an Asian sex man was
allowed to ejaculate, he had to prolong it,
making a woman orgasm several times to acquire
her yin essence. If an Asian sex man ejaculated or used
up his yang essence without taking any yin
essence. it was said to cause him health
problems and even death.
Masturbation by
Asian sex men was seen as unhealthy and forbidden, for
it was said to cause a complete loss of his vital yang essence.
Women could masturbate
freely as they were said to have an unlimited
yin. Medical texts only warned women against
masturbation with foreign objects which were
believed to injure the womb and internal
sexual organs. Nocturnal emissions or ‘wet
dreams’ that Asian sex men had were seen as a health
problem for Asian sex men.
During this time, female homosexuality was
widespread, but Asian sex male homosexuality was rare.
Asian sex male homosexuality was forbidden because it
was considered a complete loss of yang essence
on the part of both Asian sex men. Meanwhile, since
women were said to have an unlimited yin
essence, there was no loss of yin in female
homosexual relations. Not until the Han
dynasty did Asian sex male homosexuality figures reach
the same standard as among other societies.
At first, prostitution was accepted by the
Chinese. Asian sex men thought that they could gain more
yin from prostitutes than from normal women.
They believed that since such women had sex
with so many men, that they had acquired more
yang essence from them, thus, they could give
a patron more yang essence than he had lost.
However, Chinese medicine began to identify
prostitutes with many diseases at an early
stage in human history and they began warning Asian sex
men against them.
Ch’in Dynasty – 221 BC to 24 AD
The Ch’in Dynasty shifted the Taoist culture
to a Confucianism culture, which was
completely different.
Women were placed in an inferior position to Asian sex
men. All physical contact between Asian sex
men and women was confined to marriage and their
bedroom or a couch. After leaving the bedroom
or couch, there was to be no physical contact
between husbands and wives. The sex act in
itself was looked upon as a sort of sin by
Confucianism. Sex was only for procreation and
to provide a sacred family life.
Asian sex men were allowed to see concubines and there
was an entire set of Confucianism rules for
concubines, such as grooming rules. An Asian sex
man’s
concubine was not allowed to stay in bed after
the sex act if his wife was not present but
the concubine had to leave. Even if the
concubine was age 50, the man was supposed to
have sex with his concubine every five days.
During this time period, there were many
sadistic relationship among the Ch’in dynasty
families and many incestuous relationships
between close kin members of the dynasty.
Later Han Dynasty – 25 AD to 220 AD
With the Han Dynasty came the return of Taoist
doctrines, only by this point in time, Taoism
was now an
organized religion with its own church and
priests. New sexual texts began to surface
such as The Handbook of the Plain Girl
and The Art of the Bedchamber. Both
texts referred to a Yellow Emperor, who was
attempting to live a long, healthy life and
obtain a form of immortality through sex.
Emphasis was placed on breathing techniques
during sex to prolong a man’s orgasm to make a
woman orgasm several times to gain her yin
essence.
New metaphors and symbolisms evolved in
literature to show men and women and their
sexuality. The color red was female, a
crucible, the ova, her cinnabar (vulva). The
color white became symbolic of men and their
semen. The White Tiger was symbolic of men and
the Green Dragon was symbolic of women.
Three Kingdoms & Six Dynasties – 221 AD
to 590 AD
During this time frame there were many
conflicts between different cultures and the
ruling classes during the wars. There was
intermixing between Taoist doctrines,
Confucian doctrines and Buddhist doctrines.
Sui Dynasty – 590 AD to 618 AD
Once again, China returned to the Taoist
doctrines and new sexual literature and
manuals began to flourish.
Such texts included the following:
The Secret Methods of the Plain Girl
Handbook of Sex of the Dark Girl
Recipes of the Plain Girl
Secret Prescriptions for the Bedchamber
Principles of Nurturing
Ishimpo
Secrets of the Jade Chamber
Many of the texts continue the sexual
instruction to the Yellow Emperor, trying to
tell him how to obtain a long, immortal
healthy life, by having many sexual relations
with many women gaining their yin essence
without expending his yang essence, or
prolonging his orgasms/ejaculation. All of the
texts are very detailed and each has unique
sets of sexual positions with animal-like
names for each individual sex position. Sex
was seen as a cure-all for every health
ailment that a man had, and different sexual
positions were given as prescriptions to cure
these ailments.
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